International Baptist Convention
Working Group on
A Statement of Basic Beliefs
Background

   NOTES ON THE PROPOSAL

The Proposal
Notes on the Proposal

International Baptist Convention

Comments on a Summary of Basic Beliefs

The following commentary is NOT part of the text of the summary of basic beliefs and will not form part of any resolution to be considered by the Annual Convention Meeting but is merely added as an aid to understanding the background to some of the clauses in the text. The actual text is that which is written in bold.

The International Baptist Convention has become an association of over 60 very diverse English-speaking Baptist churches. We are based in over 20 counties that have various cultures. The constituency of our autonomous churches is even more diverse ethnically, nationally, and culturally with some 120 nationalities represented in our churches. This is very different from the homogenous nature of the early churches that originally made up the convention.

A time had come when it was necessary to revisit our convention’s “Statement of Faith”. For many years the convention’s statement was “The Baptist Faith and Message (1963)”. This no longer seems appropriate not because of what it says but because of the way it says it. We felt that a statement should be more concise and more reflective of our diverse international and intercultural situations.

Introduction: We believe…

The statement begins with the words “we believe”. This is a summary of what we believe as a convention when we meet and work together. It is not essential for the individual autonomous churches of the convention to adopt this as their own statement although some may wish to do so. Likewise this is not an “I believe” statement to be imposed on individuals or churches but is an affirmation of our essential unity in Christ amidst local diversity.

1. We believe…

  • in one God: Father, Son, and Holy Spirit – co-eternal, co-existent, co-equal and co-operative, as affirmed in Scripture and as summarized in the ancient Christian confessions of faith.[1]

We begin with the Triune God who has been revealed to us as Father, Son, and Holy Spirit. The nature of God and the relationships within the Trinity are a matter worthy of our lifelong study and devotion and cannot be adequately expressed by a short or by a long statement. We acknowledge our debt to the ancient church and its scholars who formulated those early confessions of faith (such as the Apostles’ Creed and the Nicene Creed) that remain the fundamental expressions of the nature of God – Father, Son, and Holy Spirit.

2. We believe…

  • that the Bible is inspired by God and is the standard against which all Christian belief and behavior is measured.

Our first clause was always going to be about God or about the Bible. We do not believe in God because we believe in the Bible. We believe in the Bible because we believe in God. Therefore it seems right that God should come first but the Bible comes high on our list as it is through the revelation of the Bible that all Christian doctrines and standards are determined. We acknowledge that the Bible is divinely inspired and is essential for Christian growth and development. The ‘canon’ of Scripture remains the ‘yard stick’ against which our understanding of Christian beliefs and behavior is to be measured.

3. We believe…

  • that Christ, through His death and resurrection, has done everything necessary for us to have a personal one-to-one relationship with God; we begin to experience the benefits of this when we repent from and confess our sin; and commit our lives under the Lordship of Christ, our only Savior.

Our understanding of God and our relationship with Him is determined by the self-revelation of God through His Son, the Eternal Christ incarnated as Jesus of Nazareth. His life, teachings, death, resurrection, and ascension are not just about the revelation of God to mankind, but constitute the work of salvation which continues to make it possible for individuals to enter into an eternal relationship with God through Jesus Christ.

4. We believe…

  • that Christ has, according to the Scriptures, instituted two ordinances of:-

    • believer’s baptism as an act of obedience and an expression of a personal commitment to Christian discipleship. The baptism of the believer into and under water “in the name of the Father, the Son, and the Holy Spirit” is a symbol of the Spirit’s work that is already under way and is an outward visible sign of the of the ongoing and life-long sanctifying work of the Holy Spirit; and

    • the communion of the Lord’s Table as a repeated and frequent reminder of our communal life in Christ, whose death we remember, whose resurrection we celebrate, and whose return we eagerly await.

Most Christian groups use the word “sacraments” when referring to baptism and communion. We prefer the term “ordinance” because we see these as initiated or ordained by Christ. We use the term “believer’s baptism” because we believe that Christian baptism is only valid if the person being baptized is (1.) a Christian believer and (2.) asks for baptism for himself or herself. This ‘once in a lifetime’ declaration of faith is reaffirmed by the believer each time he or she joins with the community of faith in the celebration of communion.

5. We believe…

  • that believer’s baptism and church membership are only for those who can testify personally of God’s saving grace.

We set no age limits on baptism or church membership (although some churches set an age requirement for voting at Church Members’ Meetings). The important thing is that each candidate for baptism and church membership can personally affirm their faith in Christ as their Lord and Savior.

6. We believe…

  • that each local church is an autonomous assembly of believing disciples responsible to discern the mind of Christ for that body of Christ - in the light of Scripture, with the leading of the Holy Spirit, and under the Lordship of Christ.

The convention is not a church but is a voluntary association and partnership of autonomous churches each of which is accountable directly to God as a priesthood of believers to discern and follow His leading and will for that local assembly of disciples. As a convention of churches we too endeavor to discern and implement God’s will when we meet together and as we work together. A local church is both a church in its own right and is part of the Church – the Universal Church of Christ made up of true disciples of all nations, languages, cultures, denominations, and generations here on earth and in heaven.

7. We believe…

  • that each local church is to model a better way of life according to the principles of the Kingdom of God . Because a Christian disciple’s first and highest loyalty is to God, so also each church, while respecting those secular laws not in conflict with the commands of God, should be free from state control.

Although we endeavor to respect local laws and customs we are first and foremost subjects of Heaven’s King and citizens of the Kingdom of Heaven (or the Kingdom of God ). Our ideal is to be a ‘Free Church in a Free State ’. When our beliefs and standards as part of the Kingdom of God are in conflict with the requirements of the state, we consider our highest loyalty to be to God. Living by the rules of the Kingdom we show the secular society around us that there is another, an alternative way, of living life as individuals and as living life together in a community. By modeling this alternative way we seek to influence the attitudes of individuals and the structure of secular society and institutions.

8. We believe…

  • that in every country all people should be entitled to the freedom of religious expression; while respecting the laws of that country and the beliefs of others.

We believe that the state should not impose a religion on its citizens but that all people (believers or non-believers) should be at liberty to choose whether or not to believe and participate in a religion without fear of discrimination. We do not request for ourselves what we are not willing to give to others. As Baptist disciples we respect the rights of others to have religious freedom of expression as we request the same for ourselves.

9. We believe…

  • that we, in response to the Great Commission[2], have been sent out[3] and given the task of making disciples – disciplined followers of Jesus Christ – from among all ethnic groups (nations).

“Every Baptist is a Missionary”.[4] Through our following of God’s leading in our career, education, or economic circumstances we find ourselves on a mission in a town, city, or country that is not our ultimate home. We recognize that we have been ‘sent by God’ to this place to fulfill His mission. We therefore endeavor to reach all people with the good news of Jesus Christ irrespective of those peoples’ nationality or ethnic background. We recognize and acknowledge that God alone, through the power and work of the Holy Spirit enables people to become ‘believers’. As churches we seek to introduce people to the gospel of Jesus and pray for the intervention of the Holy Spirit ‘to make believers’. Our role as churches is then to work with God in helping these God-made believers to become “disciples” – disciplined followers of Jesus who know what Jesus teaches and try to “obey” that teaching.

10. We believe…

  • that just as the Trinity is the model of eternal co-operation so we as IBC churches are to co-operate together in mission with God; with each other; and with other like-minded Christian churches and organizations: locally, nationally, and internationally - so that the world may believe.[5]

Although we are a convention of autonomous churches we do not consider ourselves to be independent but rather are interdependent on each other. Co-operation with each other and with others outside the convention who are like-minded in Christian mission is a continuation of the mission that finds its beginnings at the heart of the Trinity – “as the Father has sent me, I am sending you”. We are willing to work with others in order to fulfill this mission.

Conclusion:

As the International Baptist Convention we celebrate and affirm our unity in diversity as part the worldwide body of Christ. We seek no uniformity in worship or service but are “many faces, many places, one message” not restricted by national or cultural bounds. We live and serve together here on earth in anticipation of our future celebration and service of God in Glory with the redeemed of every nation and generation.[6]

The purpose of this statement is to be ‘inclusive’ rather than ‘exclusive’ while affirming our commitment to the fundamentals of Christian belief and practice. We do not seek to exclude people or churches on cultural or ethnic grounds, or over minor domestic, local practices that are not forbidden by scripture. We seek to be faithful to God and welcoming of the vast tapestry of cultural and ethnic diversity within those churches of Christ that are part of the Baptist faith and order.

Respectfully submitted,

Peter Idris Taylor

Coordinator of Working Group



[1] These include the ancient confessions of faith such as the Apostles’ Creed and the Nicene Creed & later great Christian Confessions.

[2] Matthew 28: 18-20

[3] John 20: 21-22

[4] Johann Gerhard Oncken

[5] ibid & John 17: 21

[6] Revelation 7: 7-12